The Testimony Of Rabbi H. Bregman
This is a message and testimony by Rabbi Henry Bregman. There is a time when every true Israelite seeks forgiveness of his sins by merits of his own. The Talmud, which is the Jewish Code of Law says, Three books are opened on the Jewish New Year’s day, one for the absolutely wicked; one for the perfectly righteous; and one for the intermediate class. All who are found righteous are written and sealed to life immediately; all absolutely wicked are written and sealed to death at once; all of the intermediate class are kept until the Day of Atonement. If they repent in the meantime, they are written for life; but if not, they are sealed to death. Tractate Rosh Hashanah 16b.
How to get entered in the Book of Life. A Jew who is not Orthodox all the year, that is, who is lax in keeping the Judaistic observances, will repent, pray on New Year’s Day, and the nine days following, and give charity between New Year’s Day and the Day of Atonement in order to be inscribed in the Book of Life. Even the Orthodox Jew would do his best during the awful days of repentance, as they are called in the Jewish faith. In order to be remembered in the Book of Life, the writer of this article used to open his hand wide unto the poor, to fulfill the commandment in Deuteronomy 15, verses 7 and 8; and also seek to abound in other good deeds. He carefully observed the ritual and went to Synagogue three times a day, a whole month before the New Year. Many a night he spent in studying the written and oral Laws, repeating the Psalms and many prayers; even wailing for the rebuilding of Jerusalem, and the return of the Jews to Palestine; whilst sitting on the ground. Many other things he did as wearing his phylacteries all day, and not looking at women so as to have his mind consecrated and devoted to heavenly thoughts. All these were done in order that the Mitzvot (Commandments), might outweigh the ‘Avaroth’ (sins). According to the Talmud, everyone’s sins are being weighed against his merits at the Judgment Day. Maimonides (Rambam) in Hilcot T’shuvah 100, verse 3, says that the same rule applies to the ten days of repentance, that is, from the beginning of the New Year and the following nine days, including the Day of Atonement. In order to please his Heavenly Father, a Jew seeks favour and pardon by observing many precepts, customs, and repeating the whole ‘Machzor,’ a prayer book containing the Festival prayers, without missing a word. Ritual of New Year’s Day and Day of Atonement. On New Year’s Day he goes to a bank of a river, and there throws all his sins into the water. Then on the eve of the Day of Atonement, the Orthodox Jew takes a rooster, and swinging it three times around his head says, This rooster goeth to death, but I shall be gathered and enter into a long and happy life, and into peace. Then he throws it on the floor to be killed immediately afterwards. During the Day of Atonement, most of the people torture themselves, standing most of the day on their feet with shoes off, fasting twenty-five hours, and even abstaining from water. All these things, they believe, will save them. The writer believed this also. But the LORD graciously opened his eyes, and he saw that he had no merit of his own. These verses are descriptive of Israel. This description is generally true of mankind. The intellect is corrupt for the whole head is sick; the affections are corrupt, for the heart is faint; and the confession of the Prophet implies that The writer’s eyes were opened. The writer thus found that he had nothing of his own by way of good deeds to atone for his sins. He asked himself whether he had kept, or was keeping, all the Commandments of the LORD. He was forced to reply in the negative. In that case, the curse of GOD was hanging over him, and would eventually descend and destroy him. Again he asked himself, ‘Where is the high priest? Where is the Temple with all its ceremonies? Where is the atonement for sin?’ The answer came in Hebrews 9, verse 12: The Messiah was wounded for my transgressions, bruised for my iniquities, the chastisement of my peace was upon Him, and with His stripes, I was healed! From Rabbi to a Believer in YESHUA Ha’Maschiach, JESUS the Christ. It was very hard for the writer to give up his pride, because of the position he held in the Synagogue as Rabbi. He always gloried in his wisdom, but the preaching of Messiah crucified, was unto him, being a Jew, a stumbling block - a rabbi, foolishness. But now he is called, Christ became to him the power of GOD and the Wisdom of GOD. Dear reader, if you are wise, rich, or proud of these things, relying on your wisdom, might, and riches, but you know not the LORD, there is no hope for you, except you yield in perfect obedience. Each one has to renounce all his pride, and appear at the bar of GOD as a miserable sinner, looking only for mercy and not for rewards. We naturally think we must do something to merit GOD’s favour, but GOD’s Word plainly declares, This is the reason why GOD’s way of salvation will never be popular in this world. It is not flattering to the human race. It sets aside everything in which we can possibly pride ourselves, and makes everything of Messiah YESHUA and His finished work on Calvary’s tree. Messiah has been rejected and cast out of His world. He is still rejected here, and now the question for you, dear reader, is ‘Which side are you on? Have you taken sides with Messiah, confessing Him as your Saviour?’ If not, let me tell you that you are on the world’s side, and will meet the world’s condemnation. For this world is guilty of the blood of the Son of GOD and judgment will surely overtake it. If not already sheltered from the coming wrath, let me persuade you, yes, beg of you, to escape from the wrath to come. Take sides with Messiah; Don’t be deluded by false religion, or careless indifference. There is only ONE Saviour. Put your trust in Him now, before you meet Him as a Judge, for then it will be too late. If you die without forgiveness, you will be lost forever. Shalom. |